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Biblical reflections
Fr. Thiago Rodrígues, SX
Fr. Thiago Rodrígues, SX

God´s true face: love and mercy

Listening to the Spirit

Listening to the Word

Luke 15:1-32

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them he addressed this parable. “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. “Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’ In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.” Then he said, “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”‘ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns, who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.'”

Reflection

The parables about God´s mercy, in chapter 15 of Luke´s Gospel, reminded me to a story which happened in a parish and which can happen even in ours. Once, a parish priest phoned the home of some recent visitors to the church. A voice on the other end of the phone answered with a whispered “Hello.” The pastor asked, “Who is this?” The whispering voice said, “Jimmy.” The pastor asked, “How old are you, Jimmy?” The voice said, “Four.” The pastor then asked, “Jimmy, can I please speak to your mom?” Jimmy answered, “She’s busy.” “Then can I please speak to your dad?” “He’s busy.” “Are there any other adults in your home?” “The police.” “Then let me speak to one of the police officers.” “They’re busy.” “Jimmy, who else is there?” “Firemen.” “Well, can you put one of the firemen on the phone?” “They’re busy.” “Jimmy, what are they all busy doing?” “They’re all busy looking for me!”

Sometimes, Jimmy´s behavior is also ours. For many reasons and in different ways we end up hiding ourselves from God, running away from his presence. But, in this Sunday´s Gospel, through the images of a shepherd searching for his sheep, a woman looking for her coin and a father waiting for his son, Jesus is revealing to us that there is no place where God cannot reach us, stretch out his hands; there is no place where we can run from his love, as the psalmist says: “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” In his love, God is always looking for us: “Adam where are you?” and waiting for us: “Return to me with all your heart” in order to save us. This searching and waiting of God finds its apex in Jesus Christ, who is the full manifestation of God´s love for humanity. In Jesus we are at home with God, and God is at home with us.

Through these parables, Jesus is overturning the wrong ideas that we have about God and revealing to us God´s true face: love and mercy. At the same time, Jesus is revealing our deep identity: we are children of God. In his eyes nobody is anonymous, nobody is superfluous, but each one of us belongs to him and is loved by him in a unique way: “Do not fear, for I have redeemed you; I have called you by name; you are mine…Since you are precious and honored in my sight, and because I love you.” That is the reason why, in all the three parables, there is joy, music, dancing and celebration at the moment of the finding and the coming back.

The reality of God´s infinite love and of being infinitely loved by him should bring us to base our whole life on it. In our Christian communities love and mercy are not only important dimensions, but essential conditions to be disciples of Christ. It´s interesting that at the end of the third parable, we don´t know if the elder brother join the celebration or not. I think, Jesus did it on purpose because, the answer is up to us. After experiencing the joy of being found by God, the security of being on his shoulders and the joy of being part of his feast we should relate to our brothers and sisters with the same modality, edifying in this way the body of Christ, which is the Church, and the society where we live.

From the writings of Saint Guido

“For this reason, I repeat, when Christ wanted to give us a notion of God that would  powerfully move our hearts, he presented God to us as Father, desiring that we should preferably address God with the dearest and most comprehensive of names. Through this gentle light he proclaimed the greatest of the precepts when he said: “you shall love the Lord your God with all your mind, with all your heart, with all your strength.”

(1918, 1 November, Parma -Cathedral)


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