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Biblical reflections
Fr. Matteo Rebecchi, SX
Fr. Matteo Rebecchi, SX

The Lord's Sacrifice: The Grace of an Infinite Love

Listening to the Spirit

THE CRUCIFIX

(Saint Guido Maria Conforti)


The Crucifix in the sum total of the wisdom and of the power of God, the summary of the gospel, the weapon entrusted to the Missionary sent to proclaim the Good News.

The crucifix is the master book from which saints were made and from which we also ought to be formed. All teachings found in the gospel merge there. The crucifix speaks to us with the eloquence that has no equal, with eloquence of sacred blood. It inculcates humility, purity, meekness, detachment from the world, agreement with divine wishes, and above all, love of God and our fellowman. By his crucifixion, Jesus reconciled humanity to God and united in a single bond of love all the lost children of the first father, Adam.

Meditating at the foot of the crucifix, Saint Alphonsus could well write these words: “Such is love”! But the crucifix also imparts to us the three other lessons. It tells us to ponder how excellent is the grace which is reconquered at the price of Christ’s immolation, how precious are the souls ramsoned with his divine blood, and how great an evil sin is because it caused the death of the Man-God.

One day when the seraphic doctor was asked from where the heavenly wisdom which had been infused into his writings had come, without any hesitation, he understandably answered, “From the crucifix”! In the supernatural world, the crucifix is the highest point which opens up vast horizons to us. It is the most sublime book upon which we must continuously meditate in order to find a sufficiently satisfactory answer to all questions of morality. No other book can speak with greater efficacy to our minds and hearts. No other book can give us cause to bring forth generous resolutions or reawaken in us all the energies necessary to accomplish what we resolve, even at the cost of the most bitter renunciations and the most difficult sacrifices.

This is why the missionary who leaves his homeland for distant shores to announce the good news, is armed solely with the crucifix. It possesses the power of God and through it the missionary will, after having triumphed over himself, triumph over all.

Listening to the Word

Lk 22:14—23:56

The elders of the people, chief priests and scribes, arose and brought Jesus before Pilate. They brought charges against him, saying, “We found this man misleading our people; he opposes the payment of taxes to Caesar and maintains that he is the Christ, a king.” Pilate asked him, “Are you the king of the Jews?” He said to him in reply, “You say so.” Pilate then addressed the chief priests and the crowds, “I find this man not guilty.” But they were adamant and said, “He is inciting the people with his teaching throughout all Judea, from Galilee where he began even to here.” On hearing this Pilate asked if the man was a Galilean; and upon learning that he was under Herod’s jurisdiction, he sent him to Herod who was in Jerusalem at that time. Herod was very glad to see Jesus; he had been wanting to see him for a long time, for he had heard about him and had been hoping to see him perform some sign. He questioned him at length, but he gave him no answer. The chief priests and scribes, meanwhile, stood by accusing him harshly. Herod and his soldiers treated him contemptuously and mocked him, and after clothing him in resplendent garb, he sent him back to Pilate. Herod and Pilate became friends that very day, even though they had been enemies formerly. Pilate then summoned the chief priests, the rulers, and the people and said to them, “You brought this man to me and accused him of inciting the people to revolt. I have conducted my investigation in your presence and have not found this man guilty of the charges you have brought against him, nor did Herod, for he sent him back to us. So no capital crime has been committed by him. Therefore I shall have him flogged and then release him.”

But all together they shouted out, “Away with this man! Release Barabbas to us.” — Now Barabbas had been imprisoned for a rebellion that had taken place in the city and for murder. — Again Pilate addressed them, still wishing to release Jesus, but they continued their shouting, “Crucify him! Crucify him!” Pilate addressed them a third time, “What evil has this man done? I found him guilty of no capital crime. Therefore I shall have him flogged and then release him.” With loud shouts, however, they persisted in calling for his crucifixion, and their voices prevailed. The verdict of Pilate was that their demand should be granted. So he released the man who had been imprisoned for rebellion and murder, for whom they asked, and he handed Jesus over to them to deal with as they wished.

As they led him away they took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus. A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ for if these things are done when the wood is green what will happen when it is dry?” Now two others, both criminals, were led away with him to be executed.

When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. Then Jesus said, “Father, forgive them, they know not what they do.” They divided his garments by casting lots. The people stood by and watched; the rulers, meanwhile, sneered at him and said, “He saved others, let him save himself if he is the chosen one, the Christ of God.” Even the soldiers jeered at him. As they approached to offer him wine they called out, “If you are King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly,] for the sentence we received corresponds to our crimes,] but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, “Father, into your hands I commend my spirit”; and when he had said this he breathed his last.

Here all kneel and pause for a short time.

The centurion who witnessed what had happened glorified God and said, “This man was innocent beyond doubt.” When all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts; but all his acquaintances stood at a distance, including the women who had followed him from Galilee and saw these events.

Reflection

The liturgy of the Church invites us to reflect on the sacrifice of Jesus and, after his death, the joy of his resurrection. Palm Sunday is the celebration of the entrance of Jesus in Jerusalem. It is a festive moment that soon reveals the real meaning of the coming of the Lord to the holy city, that is his desire to love humanity up to the point of sacrificing himself.

The gospel reports the dramatic event of Jesus' death according to Luke. Jesus is arrested and sent before Pilate and Herod; the Jews choose Barabbas; he is abandoned by his disciples; he is flogged, humiliated, and crucified to death. Next week we will hear this tragic story again during the veneration of the cross on Good Friday. We will gather in silent churches on Good Friday to remember the suffering of a God that is willing to love us up to the point of lay down his own life for us.

The passion according to St. Luke highlights the mercy of God for humanity. Jesus forgives his murderers and those who accuse him: "Father, forgive them, they do not know what they do." Jesus also has mercy of the repentant criminal who hangs at his side: "Amen, I say to you, today you will be with me in Paradise." Then, according to our creed, the Lord "descended into hell," meaning his desire to love and save all the dead. Jesus’ death shows us all God’s hope for sinners. Actually, we are not worthy of communion with God because of our shortcomings and failures. But the sacrifice on the cross is the evidence that Jesus wants us to be saved: he restores the possibility of being united with God, with no conditions! It is up to us now to receive or refuse this grace.

Jesus died on the cross to erase our debt due to our sinfulness. But, probably, it is too narrow considering the cross as a “divine washing machine” of our souls only. Instead, the sacrifice of the cross is also telling us the measure of God's for each one of us. Because of Jesus' death, we come to understand how much God loves the world. Let’s take an example: if I do not know someone very well and I want to love this person, I would give him a gift, or food, or some money. For my child, I will provide my presence, care, and education. For my husband, I will share my life and the intimacy of my family. The closer the relationship, the more valuable my gift is. On the cross, we know the measure of God's love: it is not money, a gift, or something that Jesus gives us. He gives his own life! This is the measure of God’s love for us: it is simply… infinite! Therefore, we can understand the very reason why Jesus died on the cross: He died, not mainly because of Herod, Judas, Anna, Caiaphas, or Pilate... He died to show how much he loves me and you. He loves us immensely, and his death is the visible evidence of such great love.

The cross is God's "love letter" for us. Through the cross, Jesus says to each one of us:  “I love you immensely!” During the Holy Week celebrations, let us be thankful. We will feel sad while witnessing the passion of Jesus, but we can also be happy and full of gratitude because his passion is his way to show how much He loves us all.

Reflection Questions

Do I believe that Jesus died on the cross for forgiving and saving me?
Do I believe in the immense love of Christ who died on the cross for me and everyone?

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